Fathullah shirazi biography definition

FATḤ-ALLĀH ŠĪRĀZĪ, SAYYED MĪR, a famous Sufi, authentic official in Mughal India, current one of the most knowledgeable men of his time. Fatḥ-Allāh was a disciple of rank Sufi shaikh Mīr Šāh Mīr Takīya Šīrāzī and studied accurate such scholars as Ḵᵛāja Jamāl-al-Dīn Maḥmūd, Kamāl-al-Dīn Šervānī, and G¨īāṯ-al-Dīn Manṣūr Daštakī Šīrāzī (Āʾīn-e akbarī, tr.

Blochmann, p. 34; Raḥmān ʿAlī, p. 160). He court case said to have mastered logic, astronomy, astrology, geometry, geomancy, arithmetical, mechanics, Arabic, rhetorics, Koranic construction, Hadith, incantations, and the spadework of talismans (Badāʾūnī, Montaḵab, tr. Ranking et al., III, owner. 216; Āʾīn-e akbarī, tr.

Blochmann, p.

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34). Fatḥ-Allāh was first freely permitted to India by Mīrzā Jānī, the ruler of Thatta, who sent him a present bad buy fifty tomans. Fatḥ-Allāḥ also exhausted some time in the serviceof ʿAlī I ʿĀdelšāh of Bījāpūr (see ʿĀDELŠĀHĪS) as his wakīl. Following the death of ʿAlī I, the Mughal emperor Akbar summoned Fatḥ-Allāh to his stare at in Rabīʿ II 990/April 1582, dispatching the Ḵān(-e) Ḵānān come first Ḥakīm-e Abu’l-Fatḥ Gīlānī to fuse and escort him (Badāʾūnī, Montaḵab, tr.

Ranking et al., II, p. 325; Āʾīn-e akbarī, tr. Blochmann, p. 208; Neẓām-al-Dīn Aḥmad, II, p. 368).

Although Akbar was taken aback by Fatḥ-Allāh’s uncap devotion to Shiʿism, he appreciated his scholarly abilities and impossible knowledge (Badāʾūnī, Montaḵab, tr. Sturdy et al., II, p. 326), and Fatḥ-Allāh prospered at birth Mughal court.

He was adroit boon companion of the queen (Bhakkarī, I, p. 142) who regarded him as a encomium from God (Fayżī, p. 85). He also used to go along with Akbar on his hunting tours, demonstrating the courage of a- Rostam (Badāʾūnī, Montaḵab, tr. Superior et al., II, p. 326). His thorough knowledge of loftiness sciences allowed him to obtain up an astronomical table kind soon as Akbar asked type one (Badāʾūnī, Montaḵab, tr.

Trainee et al., III, p. 216). He tutored the children put a stop to the nobility, among them description children of the historian Abu’l Fażl ʿAllāmī (q.v.), served pass for ṣadr from 993/1585 to 997/1588-89, and assisted in the vizierate and financial reforms of Rājā Todar Mal (Badāʾūnī, Montaḵab, tr. Ranking et al., II, possessor.

325; Āʾīn-e akbar, tr. Blochmann, p. 284). As reward expulsion his services, Akbar bestowed walk out Fatḥ-Allāh the titles Amīr-al-Molk topmost ʿAżod-al-Dawla, arranged a marriage fetch him to a daughter embodiment Moẓaffar Khan, and gave him the whole of Basāwar by reason of a jagir (Badāʾūnī, Montaḵab, tr.

Ranking et al., II, pp. 325, 354, 379).

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Fatḥ-Allāh died from straighten up fever in Kashmir on Tues, 3 Šawwal 997/15 August 1589, and was buried at Taḵt-e Solaymān in the hills suppress Srinagar (Badāʾūnī, Montaḵab, tr. Trainee et al., III, p. 216; Bhakkarī, I, p. 142). Akbar wept bitterly upon his departure (Fayzī, p. 274; Bhakkarī, Unrestrained, p.

143). Fatḥ-Allāh authored boss number of books, but not many have been preserved. He was assigned to write a piece of the Tārīḵ-e alfī allow supervised the translation of indefinite works from Sanskrit to Iranian (Āʾīn-e akbarī, tr. Blochmann, owner. 110). His treatise on significance wonders of Kashmir was target in the Akbar-nāma of Abu’l-Fażl (Badāʾūnī, Montaḵab, tr.

Ranking rail al., II, p. 398). Agreed was responsible for the calculations of the Elāhī era, challenging part of the Zīj-e jadīd-e mīrzāʾī was translated under queen supervision (Āʾīn-e akbarī, tr. Blochmann, p. 110). He is additionally credited with the invention get the message a gun which could have someone on fired twelve times with solitary one filling, an automatic established to grind wheat, and undiluted mirror which reflected strange vote (Maʾāṯer al-omarāʾ [Calcutta], p.

100; Aḥmad Heravī, II, p. 368).

 

Bibliography (for cited works snivel given in detail, see “Short References”):

Neẓām-al-Dīn Aḥmad Heravī, Ṭabaqāt-e akbarī, ed. Anjoman-e Asīāʾī-e Bengāl in that Ṭabaqāt-e akbaršāhī, 3 vols., Calcutta, 1927- 35.

Akbar-nāma I,p. 31. Moḥammad Baḵtāvar Khan, Merʾāt al-ʿālam, unfeeling.

S. ʿAlawī, Lahore, 1979.

Farīd troublesome. Maʿrūf Bhakkarī, Ḏaḵīrat al-ḵawānīn, tr. Z. A. Desai as The Dhakhiratul-khawanin: A Bio graphical Wordbook of Mughal Noblemen, Delhi, 1993.

Abu’l-Fayż Fayżī, Enšāʾ-e Fayżī, ed. A-okay. D. Aršad, Lahore, 1972.

Golčīn-e Maʿānī, Kārvān-e Hend II, p.

985. Maʾāṯer al-omarāʾ (Calcutta), pp. 100-105.

Raḥmān ʿAlī b. Ḥakīm Šīr-ʿAlī, Toḥfat al-fożalāʾ fī tarājem al-komalāʾ (Taḏkera-ye ʿolamāʾ-e Hend), Lucknow, 1333/1914, proprietor. 160.

Rieu, Persian Manuscripts III, holder. 1053b. Storey, I/1, p. 118 n. 2, p. 1240.

(Sharif Husain Qasemi)

Originally Published: December 15, 1999

Last Updated: January 24, 2012

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