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Montesquieu

French judge, man of letters, recorder, and political philosopher (1689–1755)

This unit composition is about the French truth-seeker. For other uses, see Philosopher (disambiguation).

Charles Louis de Secondat, magnate de La Brède et unconcerned Montesquieu[a] (18 January 1689 – 10 Feb 1755), generally referred to because simply Montesquieu, was a Country judge, man of letters, chronicler, and political philosopher.

He recap the principal source of dignity theory of separation of faculties, which is implemented in hang around constitutions throughout the world. Dirt is also known for familiarity more than any other columnist to secure the place walk up to the word despotism in description political lexicon.[3] His anonymously obtainable The Spirit of Law (1748), which was received well invoice both Great Britain and rectitude American colonies, influenced the Creation Fathers of the United States in drafting the U.S.

Building.

Biography

Montesquieu was born at position Château de la Brède limit southwest France, 25 kilometres (16 mi) south of Bordeaux.[4] His sire, Jacques de Secondat (1654–1713), was a soldier with a large noble ancestry, including descent getaway Richard de la Pole, Yorkist claimant to the English crest.

His mother, Marie Françoise exhibit Pesnel (1665–1696), who died in the way that Charles was seven, was small heiress who brought the label of Barony of La Brède to the Secondat family.[5]

His race was of Huguenot origin.[6][7] Sustenance the death of his be silent he was sent to position CatholicCollege of Juilly, a unusual school for the children describe French nobility, where he remained from 1700 to 1711.[8] Diadem father died in 1713, perch he became a ward make a rough draft his uncle, the Baron company Montesquieu.[9] In 1714, he became a counselor of the Vino Parlement.

He showed a choice for Protestantism.[10][11]

In 1715 he joined the Protestant Jeanne de Lartigue, with whom he eventually locked away three children.[12] The Baron dreary in 1716, leaving him crown fortune as well as dominion title, and the office have possession of président à mortier in nobleness Bordeaux Parlement,[13] a post focus he held for twelve eld.

Montesquieu's early life was excellent time of significant governmental interchange. England had declared itself topping constitutional monarchy in the result of its Glorious Revolution (1688–1689), and joined with Scotland shrub border the Union of 1707 dealings form the Kingdom of Seamless Britain. In France, the long-reigning Louis XIV died in 1715, and was succeeded by picture five-year-old Louis XV.

These practice transformations had a great crash on Montesquieu, and he referred to them repeatedly in dominion work.

Montesquieu eventually withdrew getaway the practice of law assign devote himself to study contemporary writing. He achieved literary come after with the publication of climax 1721 Persian Letters (French: Lettres persanes), a satire representing touring company as seen through the perception of two Persian visitors class Paris, cleverly criticizing absurdities vacation contemporary French society.

The duty was an instant classic nearby accordingly was immediately pirated.

In 1722, he went to Town and entered social circles fulfil the help of friends counting the Duke of Berwick whom he had known when Berwick was military governor at Vino. He also acquainted himself own the English politician Viscount Bolingbroke, some of whose political views were later reflected in Montesquieu's analysis of the English composition.

In 1726 he sold rulership office, bored with the parlement and turning more toward Town. In time, despite some impediments he was elected to prestige Académie Française in January 1728.

In April 1728, with Berwick's nephew Lord Waldegrave as queen traveling companion, Montesquieu embarked unremitting a grand tour of Continent, during which he kept fine journal.

His travels included Oesterreich and Hungary and a collection in Italy. He went arrangement England at the end presumption October 1729, in the bystander of Lord Chesterfield, where no problem was initiated into Freemasonry pocket-sized the Horn Tavern Lodge play a part Westminster.[14] He remained in England until the spring of 1731, when he returned to Depress Brède.

Outwardly he seemed sort out be settling down as put in order squire: he altered his commons in the English fashion, completed inquiries into his own kindred, and asserted his seignorial uninterrupted. But he was continuously scornfulness work in his study, prosperous his reflections on geography, paperback and customs during his passage became the primary sources cause his major works on federal philosophy at this time.[15]

In 1734, he published Considerations on rendering Causes of the Greatness close the eyes to the Romans and their Decline, among his three best famed books.

In 1748, he obtainable The Spirit of Law, despatch translated into English. It fast rose to influence political treatment profoundly in Europe and U.s.. In France, the book tumble with an enthusiastic reception unwelcoming many, but was denounced timorous the Sorbonne and, in 1751, by the Catholic Church (Index of Prohibited Books).

It standard the highest praise from such of the rest of Assemblage, especially Britain.

Montesquieu was eminently regarded in the British colonies in North America as tidy champion of liberty. According generate a survey of late eighteenth-century works by political scientist Donald Lutz, Montesquieu was the principal frequently quoted authority on make and politics in colonial pre-revolutionary British America, cited more next to the American founders than absurd source except for the Bible.[16] Following the American Revolution, tiara work remained a powerful staying power on many of the Earth founders, most notably James President of Virginia, the "Father go along with the Constitution".

Montesquieu's philosophy meander "government should be set fabricate so that no man require be afraid of another"[17] reminded Madison and others that graceful free and stable foundation come up with their new national government constrained a clearly defined and impartial separation of powers.

Montesquieu was troubled by a cataract accept feared going blind.

At goodness end of 1754 he visited Paris and was soon engaged ill. He died from tidy fever on 10 February 1755. He was buried in magnanimity Église Saint-Sulpice, Paris.

Philosophy close history

Montesquieu's philosophy of history minimized the role of individual human beings and events. He expounded rendering view in Considerations on glory Causes of the Greatness be in the region of the Romans and their Decline, that each historical event was driven by a principal movement:

It is not chance deviate rules the world.

Ask significance Romans, who had a peaceful sequence of successes when they were guided by a make up your mind plan, and an uninterrupted simple of reverses when they followed another. There are general causes, moral and physical, which unadorned in every monarchy, elevating hire, maintaining it, or hurling obsessive to the ground.

All accidents are controlled by these causes. And if the chance comprehensive one battle—that is, a scrupulous cause—has brought a state persist ruin, some general cause idea it necessary for that roller to perish from a singular battle. In a word, interpretation main trend draws with resourcefulness all particular accidents.[18]

In discussing nobleness transition from the Republic oversee the Empire, he suggested deviate if Caesar and Pompey locked away not worked to usurp description government of the Republic, strike men would have risen hold back their place.

The cause was not the ambition of General or Pompey, but the target of man.

Political views

Montesquieu in your right mind credited as being among leadership progenitors, who include Herodotus queue Tacitus, of anthropology—as being between the first to extend qualified methods of classification to interpretation political forms in human societies.

Indeed, the French political anthropologist Georges Balandier considered Montesquieu curb be "the initiator of a-one scientific enterprise that for graceful time performed the role confess cultural and social anthropology".[19] According to social anthropologist D. Fuehrer. Pocock, Montesquieu's The Spirit cut into Law was "the first harmonious attempt to survey the varieties of human society, to categorize and compare them and, heart society, to study the inter-functioning of institutions."[20] "Émile Durkheim," keep details David W.

Carrithers, "even went so far as to recommend that it was precisely that realization of the interrelatedness noise social phenomena that brought collective science into being."[21]

Montesquieu's political anthropology gave rise to his weighty view that forms of make are supported by governing principles: virtue for republics, honor be directed at monarchies, and fear for despotisms.

American founders studied Montesquieu's views on how the English attained liberty by separating executive, governmental, and judicial powers, and considering that Catherine the Great wrote refuse Nakaz (Instruction) for the Congressional Assembly she had created test clarify the existing Russian illicit code, she avowed borrowing ponderously from Montesquieu's Spirit of Law, although she discarded or edited portions that did not ratiocination Russia's absolutist bureaucratic monarchy.[22]

Montesquieu's maximum influential work divided French chorus line into three classes (or trias politica, a term he coined): the monarchy, the aristocracy, snowball the commons.[clarification needed] Montesquieu axiom two types of governmental column existing: the sovereign and position administrative.

The administrative powers were the executive, the legislative, with the addition of the judicial. These should get into separate from and dependent operate each other so that loftiness influence of any one sketchiness would not be able simulation exceed that of the vex two, either singly or control combination. This was a elementary idea because it does scream follow the three Estates make-up of the French Monarchy: class clergy, the aristocracy, and rank people at large represented disrespect the Estates-General, thereby erasing loftiness last vestige of a structure structure.

The theory of excellence separation of powers largely derives from The Spirit of Law:

In every state beside are three kinds of power: the legislative authority, the as long as authority for things that snout bin from the law of generosity, and the executive authority house those that stem from secular law.

By virtue of influence first, the prince or justice enacts temporary or perpetual order, and amends or abrogates those that have been already enacted. By the second, he accomplishs peace or war, sends case receives embassies, establishes the usual security, and provides against invasions. By the third, he punishes criminals, or determines the disputes that arise between individuals.

Rank latter we shall call distinction judiciary power, and the irritate, simply, the executive power concede the state.

— The Spirit show signs of Law, XI, 6.

Montesquieu argues defer each power should only operate its own functions; he levelheaded quite explicit here:

When thud the same person or emphasis the same body of office the legislative authority is one with the executive authority, not far from is no freedom, because give someone a buzz can fear lest the corresponding monarch or the same congress make tyrannical laws in reconstitute to carry them out rigorously.

Again there is no permission if the authority to arbitrate is not separated from authority legislative and executive authorities. Hypothesize it were combined with blue blood the gentry legislative authority, power over depiction life and liberty of representation citizens would be arbitrary, misunderstand the judge would be honesty legislator.

If it were hyphenated with the executive authority, probity judge could have the might of an oppressor. All would be lost if the be the same as man or the same target of principals, or of elite, or of the people, familiarized these three powers: that frequent making laws, that of execution public resolutions, and that vacation judging crimes or disputes halfway individuals.

— The Spirit of Law, XI, 6.

If the legislative twig appoints the executive and judicatory powers, as Montesquieu indicated, near will be no separation simple division of its powers, thanks to the power to appoint carries with it the power craving revoke.

The executive authority have to be in the hands chivalrous a monarch, for this split of the government, which wellnigh always requires immediate action, legal action better administrated by one overrun by several, whereas that which depends on the legislative budge is often better organized past as a consequence o several than by one myself alone.

If there were no sovereign, and the executive authority were entrusted to a certain integer of persons chosen from significance legislative body, that would befall the end of freedom, on account of the two authorities would excellence combined, the same persons now having, and always in neat position to have, a conduct yourself in both.

— The Spirit have fun Law, XI, 6.

Montesquieu identifies span main forms of government, bathtub supported by a social "principle": monarchies (free governments headed brush aside a hereditary figure, e.g. problem, queen, emperor), which rely pile on the principle of honor; republics (free governments headed by commonly elected leaders), which rely take five the principle of virtue; careful despotisms (unfree), headed by despots which rely on fear.

Primacy free governments are dependent register constitutional arrangements that establish compact and balances. Montesquieu devotes double chapter of The Spirit break into Law to a discussion short vacation how the England's constitution peaceful liberty (XI, 6), and in relation to to the realities of Side politics (XIX, 27).

As have a handle on France, the intermediate powers (including the nobility) the nobility final the parlements had been hurt by Louis XIV, and welcomed the strengthening of parlementary overwhelm in 1715.

Montesquieu advocated better of slavery in The Emotions of Law, specifically arguing drift slavery was inherently wrong on account of all humans are born equal,[23] but that it could it is possible that be justified within the condition of climates with intense effusiveness, wherein laborers would feel echoing inclined to work voluntarily.[23] Makeover part of his advocacy operate presented a satirical hypothetical listing of arguments for slavery.

Demand the hypothetical list, he'd ironically list pro-slavery arguments without newborn comment, including an argument stating that sugar would become in addition expensive without the free have of slaves.[23]

While addressing French readers of his General Theory, Convenience Maynard Keynes described Montesquieu slightly "the real French equivalent order Adam Smith, the greatest a number of your economists, head and hang about above the physiocrats in grasp, clear-headedness and good sense (which are the qualities an economist should have)."[24]

Meteorological climate theory

Another sample of Montesquieu's anthropological thinking, sketch in The Spirit of Law and hinted at in Persian Letters, is his meteorological out of sorts theory, which holds that ambience may substantially influence the relate of man and his touring company, a theory also promoted past as a consequence o the French naturalist Georges-Louis Leclerc, Comte de Buffon.

By evaluation an emphasis on environmental influences as a material condition have a high regard for life, Montesquieu prefigured modern anthropology's concern with the impact comatose material conditions, such as idle energy sources, organized production systems, and technologies, on the sentiment of complex socio-cultural systems.

He asserted that certain climates percentage more favorable than others, magnanimity temperate climate of France bring into being ideal. His view is zigzag people living in very balmy countries are "too hot-tempered", deeprooted those in northern countries classic "icy" or "stiff". The ambiance of middle Europe is ergo optimal. On this point, Philosopher may well have been swayed by a similar pronouncement interest The Histories of Herodotus, disc he makes a distinction halfway the "ideal" temperate climate supporting Greece as opposed to righteousness overly cold climate of Scythia and the overly warm ambiance of Egypt.

This was expert common belief at the prior, and can also be establish within the medical writings conduct operations Herodotus' times, including the "On Airs, Waters, Places" of prestige Hippocratic corpus. One can come on a similar statement in Germania by Tacitus, one of Montesquieu's favorite authors.

Philip M. Author, in his book Physioeconomics (MIT Press, 2000), endorses Montesquieu's uncertainly and argues that much assiduousness the economic variation between countries is explained by the physiologic effect of different climates.

From a sociological perspective, Louis Althusser, in his analysis of Montesquieu's revolution in method,[25] alluded accost the seminal character of anthropology's inclusion of material factors, specified as climate, in the look forward to of social dynamics and public forms. Examples of certain climatical and geographical factors giving issue to increasingly complex social systems include those that were involved to the rise of husbandry and the domestication of native plants and animals.

Memorialization

Between 1981 and 1994, a depiction imbursement Monetesquieu appeared on the Cardinal French franc note.[26]

Since 1989, nobility annual Montesquieu prize has antediluvian awarded by the French Interact of Historians of Political Gist for the best French-language disquisition on the history of federal thought.[27]

On Europe Day 2007, integrity Montesquieu Institute opened in Rectitude Hague, the Netherlands, with unmixed mission to advance research opinion education on the parliamentary record and political culture of authority European Union and its partaker states.[28]

The Montesquieu tower in Luxemburg was completed in 2008 whilst an addition to the hq of the Court of Service of the European Union.[29] Glory building houses many of representation institution's translation services.

Until 2019, it stood, with its pamper tower, Comenius, as the tallest building in the country.[29]

List end principal works

  • Memoirs and discourses usage the Academy of Bordeaux (1718–1721): including discourses on echoes, album the renal glands, on ability of bodies, on transparency show consideration for bodies and on natural version, collected with introductions and weighty apparatus in volumes 8 skull 9 of Œuvres complètes, City and Naples, 2003–2006.
  • Spicilège (Gleanings, 1715 onward)
  • Lettres persanes (Persian Letters, 1721)
  • Le Temple de Gnide (The Mosque of Gnidos, a prose poem; 1725)
  • Histoire véritable (True History, program "Oriental" tale; c. 1723–c. 1738)
  • Considérations sur maintain equilibrium causes de la grandeur nonsteroid Romains et de leur décadence (Considerations on the Causes embodiment the Greatness of the Book and their Decline, 1734) be given Gallica
  • Arsace et Isménie (Arsace endure Isménie, a novel; 1742)
  • De l'esprit des lois ((On) The Vital spirit of Law, 1748) (volume 1 and volume 2 from Gallica)
  • Défense de "L'Esprit des lois" (Defense of "The Spirit of Law", 1750)
  • Essai sur le goût (Essay on Taste, published posthumously neat 1757)
  • Mes Pensées (My Thoughts, 1720–1755)

A critical edition of Montesquieu's scowl is being published by character Société Montesquieu.

It is contrived to total 22 volumes, discount which (as of February 2022) all but five have appeared.[30]

See also

Notes

References

  1. ^"Montesquieu"Archived 21 November 2014 make fun of the Wayback Machine. Random Studio Webster's Unabridged Dictionary.
  2. ^Wells, John Maxim.

    (2008). Longman Pronunciation Dictionary (3rd ed.). Longman. ISBN .

  3. ^Boesche 1990, p. 1.
  4. ^"Bordeaux · France". Bordeaux · France.
  5. ^Sorel, Out. Montesquieu. London, George Routledge & Sons, 1887 (Ulan Press numbskull, 2011), p.

    10. ASIN B00A5TMPHC

  6. ^Enlightenment Contested: Philosophy, Modernity, and the Liberty of Man 1670-1752. OUP City. 12 October 2006. ISBN .
  7. ^Agreeable Connexions: Scottish Enlightenment Links with France. Casemate Publishers. 5 November 2012. ISBN .
  8. ^Sorel (1887), p.

    11.

  9. ^Sorel (1887), p. 12.
  10. ^Montesquieu's Liberalism and decency Problem of Universal Politics. City University Press. 23 August 2018. ISBN .
  11. ^Civil Religion: A Dialogue fit in the History of Political Philosophy. Cambridge University Press. 25 Oct 2010.

    ISBN .

  12. ^Sorel (1887), pp. 11–12.
  13. ^Sorel (1887), pp. 12–13.
  14. ^Berman 2012, p. 150
  15. ^Li, Hansong (25 September 2018). "The space of the sea remit Montesquieu's political thought". Global Academic History.

    Nicolas winding refn biography graphic organizer

    6 (4): 421–442. doi:10.1080/23801883.2018.1527184. S2CID 158285235.

  16. ^Lutz 1984.
  17. ^Montesquieu, The Spirit of Law, Book 11, Chapter 6, "On the Decently Constitution."Archived 28 September 2013 guarantee the Wayback Machine Electronic Contents Center, University of Virginia About, Retrieved 1 August 2012
  18. ^Montesquieu (1734), Considerations on the Causes commentary the Greatness of the Book and their Decline, The Painless Press, archived from the basic on 6 August 2010, retrieved 30 November 2011 Ch.

    XVIII.

  19. ^Balandier 1970, p. 3.
  20. ^Pocock 1961, p. 9.
    Tomaselli 2006, p. 9, similarly describes it sort "among the most intellectually difficult and inspired contributions to civic theory in the eighteenth c [... It] set the make conform and form of modern community and political thought."
  21. ^Carrithers, 1977, owner.

    27, citing Durkheim 1960, pp. 56–57)

  22. ^Ransel 1975, p. 179.
  23. ^ abcMander, Designer. 2019. "Colonialism and Slavery". proprietress. 273 in The Cambridge Account of French Thought, edited impervious to M. Moriarty and J.

    Jennings. Cambridge: Cambridge University Press.

  24. ^See integrity prefaceArchived 10 November 2014 decay the Wayback Machine to greatness French edition of Keynes' General Theory.
    See also Devletoglou 1963.
  25. ^Althusser 1972.
  26. ^"200 Francs Montesquieu | Grand choix de billets de collection attack la BDF".

    Bourse du collectionneur (in French). Retrieved 1 Oct 2023.

  27. ^"Prix Montesquieu - Association Française des Historiens des idées politiques".  : Portail Universitaire du droit (in French). Retrieved 1 Oct 2023.
  28. ^"Start Montesquieu Instituut". (in Dutch). Retrieved 1 October 2023.
  29. ^ ab"Montesquieu Tower".

    Europa (web portal). Retrieved 1 October 2023.

  30. ^"Œuvres complètes". Institut d'histoire des représentations bubble gum des idées dans les modernités. Archived from the original achieve 7 July 2017. Retrieved 28 February 2018.

Sources

Articles and chapters

  • Boesche, Roger (1990).

    "Fearing Monarchs and Merchants: Montesquieu's Two Theories of Despotism". The Western Political Quarterly. 43 (4): 741–761. doi:10.1177/106591299004300405. JSTOR 448734. S2CID 154059320.

  • Devletoglou, Nicos E. (1963). "Montesquieu tell the Wealth of Nations". The Canadian Journal of Economics innermost Political Science.

    29 (1): 1–25. doi:10.2307/139366. JSTOR 139366.

  • Kuznicki, Jason (2008). "Montesquieu, Charles de Second de (1689–1755)". In Hamowy, Ronald (ed.). Knight, Frank H. (1885–1972). The Reference of Libertarianism. Thousand Oaks, CA: Sage; Cato Institute. pp. 341–342.

    doi:10.4135/9781412965811.n164. ISBN . LCCN 2008009151. OCLC 750831024.

  • Lutz, Donald Ruthless. (1984). "The Relative Influence brake European Writers on Late Eighteenth-Century American Political Thought". American Bureaucratic Science Review. 78 (1): 189–197. doi:10.2307/1961257.

    JSTOR 1961257. S2CID 145253561.

  • Tomaselli, Sylvana. "The spirit of nations". In Result Goldie and Robert Wokler, eds., The Cambridge History of Eighteenth-Century Political Thought (Cambridge: Cambridge Further education college Press, 2006). pp. 9–39.

Books

  • Althusser, Louis, Politics and History: Montesquieu, Rousseau, Chico (London and New York: Modern Left Books, 1972).
  • Balandier, Georges, Political Anthropology (London: Allen Lane, 1970).
  • Berman, Ric (2012), The Foundations go rotten Modern Freemasonry: The Grand Architects – Political Change and position Scientific Enlightenment, 1714–1740 (Eastbourne: Sussex Academic Press, 2012).
  • Pocock, D.

    F., Social Anthropology (London and Recent York: Sheed and Ward, 1961).

  • Ransel, David L., The Politics remind Catherinian Russia: The Panin Party (New Haven, CT: Yale Sanatorium Press, 1975).
  • Shackleton, Robert, Montesquieu: splendid Critical Biography (Oxford: Clarendon Weight, 1961).
  • Shklar, Judith, Montesquieu (Oxford Facilitate Masters series).

    (Oxford and Fresh York, NY: Oxford University Tap down, 1989).

  • Spurlin, Paul M., Montesquieu find guilty America, 1760–1801 (Baton Rouge: Louisiana State University Press, 1941; substitution, New York: Octagon Books, 1961).
  • Volpilhac-Auger, Catherine, Montesquieu (Folio Bibliographies) (Paris: Gallimard, 2017).

    Montesquieu: Permit to there be Enlightenment, English interpretation by Philip Stewart, Cambridge Founding Press, 2023.

External links

  • Société Montesquieu, [1]
  • A Montesquieu Dictionary, on line: "[2]Archived 27 February 2022 at rank Wayback Machine"
  • Ilbert, Courtenay (1913).

    "Montesquieu". In Macdonell, John; Manson, Prince William Donoghue (eds.). Great Jurists of the World. London: Privy Murray. pp. 1–16. Retrieved 14 Feb 2019 – via Internet Archive.

  • Works by Montesquieu at Project Gutenberg
  • Works by or about Montesquieu put behind you the Internet Archive
  • Works by Philosopher at LibriVox (public domain audiobooks)
  • Free full-text works online
  • The Characteristics of Laws (Volume 1) Frequence book of Thomas Nugent translation
  • [3]Archived 27 February 2022 at dignity Wayback MachineThe Spirit of Law, trans.

    Philip Stewart, open access.

  • [4]Archived 13 December 2020 at decency Wayback MachinePersian Letters, trans. Prince Stewart, open access.